Results for 'Frederick Austin Ogg'

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  1.  6
    Research in the Humanistic and Social Sciences.Frederick Austin Ogg - 1929 - Philosophical Review 38 (1):89-94.
  2. Was Austin right after all? On the role of sanctions in a theory of law.Frederick Schauer - 2010 - Ratio Juris 23 (1):1-21.
    In modern jurisprudence it is taken as axiomatic that John Austin's sanction-based account of law and legal obligation was demolished in H.L.A. Hart's The Concept of Law, but Hart's victory and the deficiencies of the Austinian account may not be so clear. Not only does the alleged linguistic distinction between being obliged and having an obligation fail to provide as much support for the idea of a sanction-independent legal obligation as is commonly thought, but the soundness of Hart's claims, (...)
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  3.  92
    New books. [REVIEW]Austin Duncan-Jones, G. B. Keene, G. C. J. Midgley, Karl Britton, G. E. L. Owen, H. D. Lewis, Edna Daitz, J. L. Ackrill, Martha Kneale, Frederick C. Copleston, J. O. Urmson, J. P. Corbett & R. I. Aaron - 1953 - Mind 62 (246):259-288.
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  4.  47
    Book Reviews Section 3.William T. Blackstone, William Hare, Don Cochrane, Walden B. Crabtree, Patrick J. Foley, Arthur Brown, Solon T. Kimball, Jack L. Nelson, Alexander W. Austin, Godfrey Sullivan, Frederick M. Schultz, Ramon Sanchez, Garnet L. Mcdiarmid, Rosemary V. Donatelli, Frederic G. Robinson, Mathew Zachariah, Richard M. Schrader, Louis Fischer & Dale R. Spencer - 1972 - Educational Studies 3 (4):225-239.
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  5. Conservation as Catalyst: Lady Bird's Urbanism Recreational terrain as major driver for densification in Austin, TX, USA.Frederick Steiner & Dean Almy - 2010 - Topos: European Landscape Magazine 71:74.
     
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  6. Reconsidering Aquinas as Postliberal Theologian.Frederick J. Crosson - 1992 - The Thomist 56 (3):481-498.
    In lieu of an abstract, here is a brief excerpt of the content:RECONSIDERING AQUINAS AS POSTLIBERAL THEOLOGIAN FREDERICK J. CROSSON University of Notre Dame Notre Dame, Indiana IN A RECENT issue of this journal 1 Bruce Marshall argued that the position of Thomas Aquinas on faith and reasonin particular on the meaning of assertions about God-can be read as fundamentally convergent with that of the contemporary theologian, George Lindbeck. The claim is striking because, as Marshall acknowledges, the traditional reading (...)
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  7. Positivism Before Hart.Frederick Schauer - 2011 - Canadian Journal of Law and Jurisprudence 24 (2):455-471.
    Many contemporary practitioners of analytic jurisprudence take their understanding of legal positivism largely from Hart, and the debates about legal positivism exist largely in a post-Hartian world. But if we examine carefully the writings and motivations of Bentham and even Austin, we will discover that there are good historical grounds for treating both a normative version of positivism and a version more focused on legal decision-making as entitled to at least co-equal claims on the positivist tradition. And even if (...)
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  8. Frederick L. Will’s Pragmatic Realism: An Introduction’.Kenneth R. Westphal - 1997 - In K. R. Westphal (ed.), Frederick L. Will, Pragmatism and Realism. Rowman & Littlefield.
    This critical editorial introduction summarizes and explicates Frederick Will’s pragmatic realism and his account of the nature, assessment, and revision of cognitive and practical norms in connection with: the development of Will’s pragmatic realism, Hume’s problem of induction, the oscillations between foundationalism and coherentism, the nature of philosophical reflection, Kant’s ‘Refutation of Idealism’, the open texture of empirical concepts, the correspondence conception of truth, Putnam’s ‘internal realism’, the redundancy theory of truth, sociology of knowledge, the governance of practice by (...)
     
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  9.  6
    Christianity for Buddhists. Frederick Farrar.Laurence Mills - 2002 - Buddhist Studies Review 19 (2):222-225.
    Christianity for Buddhists. Frederick Farrar. The Saint Austin Press, London 2002. 105pp. £7.95. ISBN 1-901157-23-7.
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  10.  4
    Metaphysical Personalism: An Analysis of Austin Farrer's Metaphysics of Theism. [REVIEW]Thomas O. Buford - 1997 - Review of Metaphysics 50 (4):873-873.
    This analysis of Austin Farrer's philosophical theology joins the distinguished work by contemporary personalists, Embers and the Stars by Erazim Kohak and Being and Value by Frederick Ferré. Conti's work is more than an analysis of Farrer's understanding of the relation of faith and reason, the nature of God, and God's relation to other persons. Through a detailed, rigorous investigation of the changes in Farrer's thought from Finite and Infinite through Freedom of the Will to Faith and Speculation, (...)
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  11. P. F. Strawson e a Tradição Filosófica.Jaimir Conte & Itamar Luís Gelain - 2019 - Porto Alegre, RS, Brasil: Editora Fi.
    Esta coletânea é um tributo a Peter Frederick Strawson pelo centenário de seu nascimento (1919-2019). Diferentemente de outras coletâneas, esta propõe colocar em relevo a interlocução de Strawson com a tradição filosófica. Em outras palavras, por um lado, queremos evidenciar as discussões que Strawson travou com os seus contemporâneos (Austin, Quine, Russell e Wittgenstein), e, por outro, a influência que recebeu e as críticas que dirigiu àqueles que o precederam na história da filosofia (Aristóteles, Descartes, Hume, Kant). Poderíamos (...)
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  12.  21
    ‘Transcendental Reflections on Pragmatic Realism’.Kenneth R. Westphal - 1998 - In Pragmatism, reason & norms: a realistic assessment. New York: Fordham University Press. pp. 17--58.
    By deepening Austin’s reflections on the ‘open texture’ of empirical concepts, Frederick L. Will defends an ‘externalist’ account of mental content: as human beings we could not think, were we not in fact cognizant of a natural world structured by events and objects with identifiable and repeatable similarities and differences. I explicate and defend Will’s insight by developing a parallel critique of Kant’s and Carnap’s rejections of realism, both of whom cannot account properly for the content of experience. (...)
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  13.  75
    Being and Nothingness.Frederick A. Olafson, Jean-Paul Sartre & Hazel E. Barnes - 1958 - Philosophical Review 67 (2):276.
  14. Causal descriptivism.Frederick W. Kroon - 1987 - Australasian Journal of Philosophy 65 (1):1 – 17.
  15.  60
    The philosophy of language.Aloysius Martinich (ed.) - 2006 - New York: Oxford University Press.
    What is meaning? How is linguistic communication possible? What is the nature of language? What is the relationship between language and the world? How do metaphors work? The Philosophy of Language, considered the essential text in its field, is an excellent introduction to such fundamental questions. This revised edition collects forty-six of the most important articles in the field, making it the most up-to-date and comprehensive volume on the subject. Revised to address changing trends and contemporary developments, the fifth edition (...)
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  16.  39
    The Uses of Argument.Frederick L. Will & Stephen Toulmin - 1960 - Philosophical Review 69 (3):399.
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  17.  32
    Enhancing the ability of business students to recognize ethical issues: An empirical assessment of the effectiveness of a course in business ethics.Frederick Gautschi & Thomas Jones - 1998 - Journal of Business Ethics 17 (2):205 - 216.
    This paper presents the results of a study of the effect of a business ethics course in enhancing the ability of students to recognize ethical issues. The findings show that compared to students who do not complete such a course, students enrolled in a business ethics course experience substantial improvement in that ability.
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  18. Fodorian Semantics. Adams, Frederick & Kenneth Aizawa - 1994 - In Stephen P. Stich & Ted A. Warfield (eds.), Mental Representation: A Reader. Cambridge, USA: Blackwell.
  19. Theoretical terms and the causal view of reference.Frederick W. Kroon - 1985 - Australasian Journal of Philosophy 63 (2):143 – 166.
  20.  13
    An Inquiry into Meaning and Truth.Frederick L. Will - 1942 - Philosophical Review 51 (3):327.
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  21.  97
    Pure consciousness: Distinct phenomenological and physiological correlates of "consciousness itself".Frederick T. Travis & C. Pearson - 2000 - International Journal of Neuroscience 100 (1):77-89.
  22. Was meinong only pretending?Frederick W. Kroon - 1992 - Philosophy and Phenomenological Research 52 (3):499-527.
    In this paper I argue against the usual interpretation of\nMeinong's argument for nonexistent objects, an\ninterpretation according to which Meinong imported\nnonexistent objects like "the golden mountain" to account\ndirectly for the truth of statements like the golden\nmountain is golden'. I claim instead (using evidence from\nMeinong's "On Assumptions") that his argument really\ninvolves an ineliminable appeal to the notion of pretense.\nThis appeal nearly convinced Meinong at one stage that he\ncould do without nonexistent objects. The reason, I argue,\nwhy he nonetheless embraced an ontology of nonexistents (...)
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  23.  70
    Hidden locality, conspiracy and superluminal signals.Frederick M. Kronz - 1990 - Philosophy of Science 57 (3):420-444.
    This paper involves one crucial assumption; namely, that the statistical predictions of quantum mechanics for Bell's variant of the EPR experiment will continue to be verified as detector efficiencies are improved and the need for coincidence counters is eliminated. This assumption entails that any hidden-variables theory for quantum mechanics must violate Bell's inequality--the inequality derived in Bell (1964). It is shown here that four locality conditions are involved in the derivation of Bell's inequality; and that a violation of any of (...)
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  24. Kant's moral anti-realism.Frederick Rauscher - 2002 - Journal of the History of Philosophy 40 (4):477-499.
    I defend the claim that Kant is a moral antirealist, or (as he would state it) moral idealist. I first define moral realism and moral idealism, concluding that moral idealism requires that every moral property depend upon the minds of moral agents. Kant's metaethical theory is idealist regarding the nature of value, since it depends upon the voluntary choices of moral agents in pursuing particular ends, the nature of right, since the categorical imperative stems from moral agents' own reason, and (...)
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  25.  74
    A model of the hierarchy of behaviour, cognition, and consciousness.Frederick Toates - 2006 - Consciousness and Cognition 15 (1):75-118.
    Processes comparable in important respects to those underlying human conscious and non-conscious processing can be identified in a range of species and it is argued that these reflect evolutionary precursors of the human processes. A distinction is drawn between two types of processing: stimulus-based and higher-order. For ‘higher-order,’ in humans the operations of processing are themselves associated with conscious awareness. Conscious awareness sets the context for stimulus-based processing and its end-point is accessible to conscious awareness. However, the mechanics of the (...)
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  26. Nonseparability and quantum chaos.Frederick M. Kronz - 1998 - Philosophy of Science 65 (1):50-75.
    Conventional wisdom has it that chaotic behavior is either strongly suppressed or absent in quantum models. Indeed, some researchers have concluded that these considerations serve to undermine the correspondence principle, thereby raising serious doubts about the adequacy of quantum mechanics. Thus, the quantum chaos question is a prime subject for philosophical analysis. The most significant reasons given for the absence or suppression of chaotic behavior in quantum models are the linearity of Schrödinger’s equation and the unitarity of the time-evolution described (...)
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  27.  62
    Identity and natural kinds.Frederick Doepke - 1992 - Philosophical Quarterly 42 (166):89-94.
    That no member of a natural kind can switch kinds is a consequence of David Wiggins’ view that the identity conditions for such things are given by the natural kind itself. If dog is a natural kind, then dogs must be dogs and one dog cannot ‘turn into’ something else, say, by gradually ‘becoming’ a mass of tissue (as Marjorie Price had held). Were such a transition to involve the persistence of the same thing, then the thing in question would (...)
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  28.  72
    The semantics of 'things in themselves': A deflationary account.Frederick Kroon - 2001 - Philosophical Quarterly 51 (203):165-181.
    Kant's distinction between things in themselves and things as they appear, or appearances, is commonly attacked on the ground that it delivers a radical and incoherent ‘two world’ picture of what there is. I attempt to deflect this attack by questioning these terms of dismissal. Distinctions of the kind Kant draws on are in fact legion, and they make perfectly good sense. The way to make sense of them, however, is not by buying into a profligate ontology but by using (...)
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  29. Millian descriptivism.Frederick Kroon - 2004 - Australasian Journal of Philosophy 82 (4):553 – 576.
    Mill is a detractor of the view that proper names have meanings, defending in its place the view that names are nothing more than (meaningless) marks. Because of this, Mill is often regarded as someone who anticipated the theory of direct reference for names: the view that the only contribution a name makes to propositions expressed through its use is the name's referent. In this paper I argue that the association is unfair. With some gentle interpretation, Mill can be portrayed (...)
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  30.  10
    Herder on Nationality, Humanity, and History.Frederick M. Barnard - 2003 - McGill-Queen's Press - MQUP.
    The core of J.G. Herder's philosophy of nationalism lies in the conviction that human creativity must be embedded in the particular culture of a communal language. While he acknowledged that this cultural particular must be integrated into a more universal humanity, he insisted that each culture should preserve its incommensurable distinctiveness. He also called for a new method of enquiry regarding history, one that demands empathetic sensitivity toward the uniquely individual while realizing that there are few gains without losses. F.M. (...)
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  31.  51
    Outline of the Relationship Among Transcendental Phenomenology, Phenomenological Psychology, and the Sciences of Persons.Frederick J. Wertz - 2016 - Schutzian Research 8:139-162.
    Husserl focused perhaps more than any other philosopher on the relationship between philosophy and psychology. This problem was important to him because the European project of universal science must include sciences of consciousness that address questions of meaning, value and purpose so crucial for humanity. This paper provides a sketch of the later Husserl’s thinking on this issue in order to clarify the relationships among transcendental philosophy as the mother of the sciences, psychology as the foundational mental science, and the (...)
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  32.  42
    In defence of Locke's principle: A reply to Peter M. Simons.Frederick Doepke - 1986 - Mind 95 (378):238-241.
    I defend Locke’s claim that no two things of the same kind can occupy the same place at that time. In the relevant sense of ‘kind’, a kind is a sortal, which, with an appropriate ostension, is enough to indicate which object is meant. To perform this function sortals must be sufficient to determine the persistence conditions of the thing ostended.
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  33.  55
    The problem of intersubjectivity: A comparison of Martin Buber and Alfred Schutz.Frederick Grinnell - 1983 - Human Studies 6 (1):185 - 195.
    Alfred Schutz in his phenomenological studies on the social world, has systematically analyzed the nature of social relationships between individuals, and has arrived at an originating point involving intersubjectivity. This point is described by what he calls the Pure We-relationship. Comparison of Schutz's analysis of the Pure We relationship with Buber's description of his personal experience of intersubjectivity, i.e., the l-Thou relationship, reveals a remarkable convergence. For instance, fundamental to both Schutz and Buber are the notions that intersubjectivity is tied (...)
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  34.  32
    Empirical Phenomenological Analyses of Being Criminally Victimized.Constance T. Fischer & Frederick J. Wertz - 1979 - Duquesne Studies in Phenomenological Psychology 3:135-158.
  35.  6
    Hermeneutic dialogue and social science: a critique of Gadamer and Habermas.Austin Harrington - 2001 - New York: Routledge.
    By re-examining the writings of Gadamer and Habermas and their views of earlier interpretive theorists, this book offers a radical challenge to their idea of the 'dialogue' between researchers and their subjects.
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  36.  29
    The dialectic of action: a philosophical interpretation of history and the humanities.Frederick A. Olafson - 1979 - Chicago: University of Chicago Press.
  37.  12
    N. O. Lossky’s Use of the Concept of Intuition.Frederick Matern - 2015 - Maritain Studies/Etudes Maritainiennes 31:23-33.
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  38.  7
    Herder's Social and Political Thought: From Enlightenment to Nationalism.Frederick M. Barnard - 1965 - Clarendon Press.
  39. Rules in programming languages and networks.Frederick R. Adams, Kenneth Aizawa & Gary Fuller - 1992 - In John Dinsmore (ed.), The Symbolic and Connectionist Paradigms: Closing the Gap. Lawrence Erlbaum.
    1. Do models formulated in programming languages use explicit rules where connectionist models do not? 2. Are rules as found in programming languages hard, precise, and exceptionless, where connectionist rules are not? 3. Do connectionist models use rules operating on distributed representations where models formulated in programming languages do not? 4. Do connectionist models fail to use structure sensitive rules of the sort found in "classical" computer architectures? In this chapter we argue that the answer to each of these questions (...)
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  40.  84
    Qualitative and Quantitative Features of Music Reported to Support Peak Mystical Experiences during Psychedelic Therapy Sessions.Frederick S. Barrett, Hollis Robbins, David Smooke, Jenine L. Brown & Roland R. Griffiths - 2017 - Frontiers in Psychology 8.
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  41.  9
    Dilthey, Empathy and Verstehen A Contemporary Reappraisal.Austin Harrington - 2001 - European Journal of Social Theory 4 (3):311-329.
    Wilhelm Dilthey's late nineteenth-century doctrine of `re-experiencing' the thoughts and feelings of the actors whose lives the social scientist seeks to understand has been criticized by several commentators as entailing a `naïve empathy view of understanding' in which social scientists are said to transport themselves into other cultural contexts in a wholly uncritical, unreflective manner. This article challenges such criticisms by arguing that Dilthey's writings on hermeneutics amount to a highly sophisticated defence of the role of psychological feeling in understanding (...)
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  42. The Dialectic of Action: A Philosophical Interpretation of History and the Humanities.Frederick A. Olafson - 1979 - Revue de Métaphysique et de Morale 87 (4):567-568.
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  43.  9
    Habermas and the `Post-Secular Society'.Austin Harrington - 2007 - European Journal of Social Theory 10 (4):543-560.
    The article appraises Habermas's recent writings on theology and social theory and their relevance to a new sociology of religion in the `post-secular society'. Beginning with Kant's Religion Within the Limits of Reason Alone, Habermas revisits his earlier thesis of the `linguistification of the sacred', arguing for a `rescuing translation' of the traditional contents of religious language through pursuit of a via media between an overconfident project of modernizing secularization, on the one hand, and a fundamentalism of religious orthodoxies, on (...)
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  44. Beyond Deduction: Ampliative Aspects of Philosophical Reflection.Frederick L. WILL - 1988 - Philosophy 64 (249):424-425.
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  45.  22
    Lifespan aging and belief reasoning: Influences of executive function and social cue decoding.Louise H. Phillips, Rebecca Bull, Roy Allen, Pauline Insch, Kirsty Burr & Will Ogg - 2011 - Cognition 120 (2):236-247.
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  46.  9
    Temporal and Reciprocal Relations Between Worry and Rumination Among Subgroups of Metacognitive Beliefs.Frederick Anyan, Roxanna Morote & Odin Hjemdal - 2020 - Frontiers in Psychology 11.
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  47.  17
    Existentialism.Frederick A. Olafson - 1971 - Philosophical Quarterly 21 (83):178-180.
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  48.  84
    Introduction: Epistemic relativism.Frederick F. Schmitt - 2007 - Episteme 4 (1):91-94.
  49.  37
    Groundless Belief: An Essay on the Possibility of Epistemology.Frederick L. Will - 1979 - Philosophical Review 88 (3):483.
  50.  23
    Lifeworld.Austin Harrington - 2006 - Theory, Culture and Society 23 (2-3):341-343.
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